Feb
03
2012

New Resources at TRC

PRACTICE RESURRECTION: A CONVERSATION ON GROWING UP IN CHRIST

A book by Eugene Peterson is not to be missed; this one is no exception.  Peterson’s intention is to “engage in an extended and serious conversation with my brother and sister Christians around the phrase ‘growing up in Christ’.”  It is Jesus’ resurrection, he says, that establishes the conditions in which we “live and mature in the Christian life and carry on this conversation: Jesus is alive and present.”  It is that sense of the presence of the living Christ that “keeps us from attempting to take charge of our own development and growth.”  Meditating on its “huge mystery” releases unprecedented energies that prevent us “from reducing the language of our conversation to what we can define or control.”  It becomes something we can only live into, practice.  “We live our lives in the practice of what we do not originate and cannot anticipate,” Peterson writes, and keeping company with Jesus, we grow up in him.  Compelling book.  Accompanied by a 13-session Study Guide.  (William B. Eerdmans Publ.)

Permanent link to this article: http://www.resourcingchurches.com/2012/02/new-resources-at-trc-3/

Feb
03
2012

New Resources at TRC

THE GREAT EMERGENCE: HOW CHRISTIANITY IS CHANGING, AND WHY

Phyllis Tickle is a provocative speaker and insightful commentator on the changes we see all around us on the American religious scene today, especially in the church.  Founding editor of the Religion Department of Publishers Weekly, Tickle is also an involved Episcopalian who serves as a eucharistic minister and is senior fellow of Cathedral College at the National Cathedral in Washington.  She takes readers on a journey into history after citing Anglican bishop Mark Dyer’s contention that “the only way to understand what is currently happening to us as twenty-frst-century Christians in North America is first to understand that about every five hundred years the Church feels compelled to hold a giant rummage sale.” This is necessitated by the incrustation of institutionalized Christianity that becomes sufficiently intolerable that major upheaval becomes inevitable, and leads to three things: (1) new forms of Christianity; (2) revitalization of the existing Church; (3) an explosion of Christianity into new geographic and demographic regions.  This book is a good read, and helps make sense of the unrest and fermentation churches are experiencing.  (Baker Books)

Permanent link to this article: http://www.resourcingchurches.com/2012/02/new-resources-at-trc-2/

Feb
03
2012

Insights on the Lectionary

Insights for the
Fifth Sunday after the Epiphany, Year B
February  5, 2012

Lord, you do not faint or grow weary;
 your understanding is unsearchable.
You give power to the faint, and you
 strengthen the powerless.[i]  Amen

The scriptures for this Sunday point us away from self and towards God. To do what God has called us to do and/or to endure the various difficulties and injustices present in society (“the world”), we must depend on God, aligning our will with the Divine will. Only God can supply the strength, patience and courage mortals need; only God has the capability to transform the human heart and provide true justice.[ii]

The poetry of Isaiah always moves me. “Have you not known? Have you not heard? The Lord is the everlasting God, the creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.”(Isaiah 40:28) These words grab the listener (reader) forcing one to remember the power and fathomless depth of God’s love and concern.  How do we come to know this God, who removes the bondage of fear and sorrow? We know and are known from years of living with God’s people (remember that faithful company we learned about last week?) and observing God’s work in the world. As we practice the faith, we learn to trust this everlasting God and when we do, we are lifted up on eagles’ wings and do not grow weary (Isaiah 40:31).[iii]

In 1Corinthians 9 Paul proclaims the freedom that comes from being God’s messenger. Paul could no more stop sharing the Good News than he could stop breathing; it would be agony for him not to preach. He needs no compensation save the Grace of God; he has no earthly master and therefore is free to be servant to all. (vss.16-19).  He wants the Corinthians (and us) to understand that how the community chooses to live their life together and how they relate to each other is how God chooses to heal the world.

Paul doesn’t expect everyone to agree; his challenge to us (the Corinthians) is to fully identify with others regardless of how they think.  If we are truly Christ in the world (and we are!) we must be ready to act on the behalf of those with whom we disagree.[iv] We are all members of the Body of Christ; that body must be whole and well so that the world will be transformed by the everlasting love of God.

I was recently made aware of the almost over-powering sense of urgency in this first chapter of Mark.[v] The Gospel writer gives quick concise descriptions of the first days (weeks) of Jesus’ ministry. Jesus is on a mission, he is about his Father’s work and there is no time to waste! Like his later disciple Paul he just has to spread the Good News!

In this week’s lesson (Mark 1:29- 39) Jesus and his disciples left the synagogue and went “straight away” to the house of Simon and Andrew.  Simon’s mother-in-law was ill. Wasting no time Jesus took her by the hand and healed her. She immediately arose and showed her gratitude with action by tending to their needs. This is how Christ continues to enter into our lives; taking hold, healing all our hurts and infusing us with a passionate desire to serve. If we look closely at these ten verses they can be an example of how the church (the Body of Christ) and we, its members, can be “Christ in the world”. After proclaiming God’s word and demonstrating  God’s healing grace in the house of  worship (vss. 21-28), he tends to the needs of those who serve  and follow him ( his “household“, so to speak) enabling  them to serve God and each other.  He then tends to his own spiritual needs by drawing away for prayer and discernment (vs.35) Simon and his companions find him, saying “everyone is looking for you!”  It’s not clear if  “everyone” is Simon’s family or the members of the synagogue in Capernaum or both. But Jesus does not want God’s healing grace to be contained in one place[vi]  He wants to move on, seek out the neighboring towns and spread the word, “for that is what I came to do!”

As a child of the TV era, I tend to envision this with the theme of Rawhide ringing in my ears. “Head ‘em on up! Move ‘em on out!”  He wants his disciples then and now to keep on “moving, moving, moving! And “so he went through all of Galilee preaching in the synagogues and driving out demons”.  Sometimes modern Christians have difficulty with terms like “driving out demons”. Again many of us have big screen images of Linda Blair, turning her head backwards and vomiting green liquid, embedded in our memories.  But if we back up to last week’s reading (vss. 21-28), we see that what Jesus did was set afflicted minds straight.  Like with Simon’s mother-in-law, he took hold and healed. The crazy thoughts that kept the man (or was it the crowd?) fearful, disruptive and skeptical, of and toward Jesus, were removed, setting him (them) free to love and serve the Lord.

It is easy to forget, amid the familiarity of our ordinary lives, that we practice an amazing, earth-shattering, transforming faith. Every day we bring Christ to the world, as others bring Christ to us. Every day we entertain angels unaware and every day miracles large and small happen all around us. The very good news is the Good News. We do not bring these things about by our will but by the Divine Will. When we grow weary and all humans grow weary (especially when doing “good deeds”), God does not ever grow weary. Christ continues to take hold of us, heal us and fill us with the passionate call to serve God. How could we not?

Thank you for being constant throughout the ages.
When we are friendless, you are our friend.
When we are orphaned, you are our parent.
When we are happy. you are our joy.
When we are homeless, you are our home. Amen[vii]



[i] Daily Feast- Year B,  p. 111
[ii] Preaching God’s Transforming Justice,  p. 88
[iii] Ibid #1
[iv] Ibid p. 115
[v] Michael Stone’s Sermon,  Jan 29, 2012
[vi] Ibid # 1 p. 118
[vii]  Like Breath and Wate:, Praying with Africa,  p. 85

Permanent link to this article: http://www.resourcingchurches.com/2012/02/insights-on-the-lectionary-2/

Jan
31
2012

New Resources at TRC

THE GRACE OF IT ALL: REFLECTIONS ON THE ART OF MINISTRY

Written by a Lutheran pastor with more than forty years experience in the Chicago area, who moved in retirement into seminary teaching in this country and Eastern Europe, this is a wisdom-filled book.  Author F. Dean Lueking’s Preface begins: “A treasure has been given to me, one that I want to share.”  That treasure is “the grace of it all”, the years of witnessing God’s goodness at work in the lives of people.  He assures readers that he intends “neither to romanticize nor to minimize the demands made on clergy today, but to encourage all who have a part in the pastoral calling.”  Particularly helpful chapters include “Pastor and People” and “Turning Conflict into Ministry”.  (The Alban Institute)

 

 

Permanent link to this article: http://www.resourcingchurches.com/2012/01/new-resources-at-trc/

Jan
29
2012

Excellence in Ministry

 

Mildred Brown was recognized by her church, Northside Crusaders Baptist Church, for her Excellence in Ministry.  Her passion for people led her into a 33-year career in nursing but even now, in her later years and after suffering a stroke, she is known affectionately at her church as Mother Brown – - and as a doer!  Her pastor says that her love of Christ “is reflected in the look on her face, words from her mouth, and her willingness to help in the church and community wherever and whenever she can.  Her church has an extensive Kitchen Ministry that feeds many folks from their neighborhood throughout the week, and Mother Brown is in the midst of it.  She also oversees their Community Board where she posts words of wisdom and encouragement.  (Pictured here with her pastor, the Rev. Theodore D. Tyler, Sr.)

Permanent link to this article: http://www.resourcingchurches.com/2012/01/excellence-in-ministry/

Jan
14
2012

INSIGHTS on the Lectionary

INSIGHTS
for the
Second Sunday after the Epiphany, Year B
January 15, 2012

 Dreams and Calls
In the night a voice calls clearly,
a young boy answers here I am.
On a bus ride, on a march, in a church, a dream of freedom beckons,
 a preacher calls others to live the promise.
At the seaside fishermen cast aside their nets to follow Rabbi Jesus.
Open our hearts, Lord, free our minds and stir our souls to listen to your call,
to follow the dreams you send us,  to stand and answer here am I. Amen
-Lucinda  Stevens

The primary theme of today’s lections is call.  Receiving a call from God, whether it is to an overall ministry (the priesthood, nursing, or teaching) or a specific ministry (teaching English for immigrants in Spokane), is often difficult to define and to discern.  It often takes some help from others and a little time to sink in.  In the Old Testament lesson (1 Samuel 3:1-10) young Samuel hears a voice calling his name in the night.  He goes to Eli, his mentor and priest, thinking it was Eli who called him.  Eli sends him back to bed.  After happening three times, Eli realizes that it is God who is calling and tells Samuel how to respond.
Samuel was called in a time of when “the word of the Lord was rare”.  There was much political and social upheaval.  Eli was old and sick, and there was no one to guide Israel. When God raised up Samuel it was a sign that despite various evils God was still present with, and in, God’s people.[i]  Samuel’s call can be seen as a threshold to a new era, a new beginning.  It is important to realize that Samuel’s faithfulness and devotion to God was nurtured in the context of community.  He is grounded in his parents’ faith and devotion (1:28).  He grew in favor with, and was guided by, the priest Eli.[ii]  All of this formed him and brought him to a place where he could hear and follow God’s voice.

We need always to remember that the community of the faithful is charged to support those who nurture young children so that they may grow “in stature and favor with God” (2:26).  Who knows?  The next time you are kind to the parents of that very active toddler; you just might be helping a future prophet of the Lord!

The call of the disciples in John 1:43-51 is very closely linked to the prophetic voice and ministry of John the Baptist.  John pointed out Jesus as the Lamb of God, the one who will baptize with Spirit.  When he does this, the message implied is that John’s true followers will now leave him and follow Jesus, and they were invited to come and see, not only with the physical eye but with the eye of faith[iii].  The directions of our call may change, but we continue to be led to God.   Andrew couldn’t wait to tell his brother Simon that he had found the Messiah and took his eager brother to the Lord.

The next day Jesus, as he traveled to Galilee, called Phillip to follow him. Phillip ran to get Nathaniel.  “We’ve found the one foretold by the prophets: Jesus of Nazareth”.  Nathaniel was less enthusiastic than Simon.  Prejudiced by the class system of his time he wondered if “anything good can come from Nazareth “.  Nevertheless, he went with Phillip.  He was so amazed that Jesus knew him, because he “saw” him under the fig tree, that he proclaimed Jesus as “the Son of God and King of Israel”.  Jesus, in effect, said, “Oh, Nathaniel, you ain’t seen nothing yet!  Before we are through you will see heaven open and the angels descending upon the Son of Man”.

So there is a pattern to be seen here for how disciples are formed and called.  The absolute joy and amazement of being touched by God drives one to share that Good News.  Brother tells brother and friend tells friend and as they are led to Christ they and the world are transformed, angels descend and heaven shouts out the glory of the Lord.

Sometimes we think that faith is a very private thing and often it is.  On the other hand, the word evangelism can bring forth images of angry preachers who shout on street corners and sometimes they do.  Yet our great Christian faith is meant to be shared, proclaimed and witnessed.  Our call to Christ, our joyful sharing of our faith experience, which can be quiet and dignified as well as exuberant, could be like that of the disciples of old who led others to come and see and to follow our Lord.  We also can proclaim that we have found the Messiah and urge others to come and see.

Lord you have examined me
 and you know me…there is not a word
I speak but you Lord know all about it.
Knowledge so wonderful is beyond my grasp…
Your eyes foresaw my deeds… Examine me,
God, and know my mind…
understand my anxious thoughts.
Watch lest I follow any path that grieves you;
lead me in the everlasting way.   Amen- Psalm 139


_______________________________________________________

[i] Keeping Holy Time Year B, pp. 24-25
[ii] Preaching God’s Transforming Word,  pp. 66-67
[iii] Preaching the Lectionary,  p. 290

Permanent link to this article: http://www.resourcingchurches.com/2012/01/insights-on-the-lectionary/

Jan
09
2012

Annual VBS Curriculum Fair

The 2012 VBS Curriculum Fair, sponsored in partnership with Cokesbury, is offered on Tuesday through Thursday, January 31-February 2.  Hours of operation are 1-8 p.m. on Tuesday and Thursday, 1-5 p.m. on Wednesday.  All major publishers represented: denominational, cooperative and independent.  Discounts of 20% offered on all kits carried by Cokesbury and ordered at the Fair, with the exception of Group (10%).  Come and bring your VBS Planning Committee.  Light refreshments available.  Click here for more information.

 

 

 

Permanent link to this article: http://www.resourcingchurches.com/2012/01/annual-vbs-curriculum-fair/

Dec
31
2011

Honoring Excellence in Ministry: Mildred Brown

Mildred Brown was recognized by her church, Northside Crusaders Baptist Church, for her Excellence in Ministry.  Her passion for people led her into a 33-year career in nursing but even now, in her later years and after suffering a stroke, she is known affectionately at her church as Mother Brown – - and as a doer!  Her pastor says that her love of Christ “is reflected in the look on her face, words from her mouth, and her willingness to help in the church and community wherever and whenever she can.  Her church has an extensive Kitchen Ministry that feeds many folks from their neighborhood throughout the week, and Mother Brown is in the midst of it.  She also oversees their Community Board where she posts words of wisdom and encouragement.

Permanent link to this article: http://www.resourcingchurches.com/2011/12/honoring-excellence-in-ministry-mildred-brown/

Dec
31
2011

The Hyphenateds

by Phil Snider, Editor

Diana Butler Bass coined the term “re-traditioning” several years ago to describe the ferment afoot in churches; Phyllis Tickle applies the term to the diverse forms of religious life seen in new Christian communities sprouting up on the American landscape.  Tickle calls attention in her work to the five-hundred-year cycle in Western history wherein civilization undergoes major upheaval.  The most recent such upheaval occurred in the 16th century; its religious face was the Protestant Reformation which, while it gave us a fresh new expression of Christianity,  can also be characterized as “a set of sensibilities and values shared by a very multifaceted form of Christian belief and praxis.”   How else can explain the varieties of Protestant faith be explained?

Tickle contends that we are now experiencing a comparable upheaval and sees in the new emerging forms of church a certain parallel to the Reformation.  She suggests, however, that differences exist, none of which “is more absorbing to watch or more portentous than is the presence within Emergence Christianity of the Hyphenateds”.  They are the Christians who are solidly in the emergent camp in terms of values, assets, ways of being, theological questioning – - but at the same time they are also “reverent and proud inheritors of the traditions, praxis, and structure of their own inherited denominations and communions.”  They seek to re-tradition, to keep the best of their particular tradition, merging it seamlessly with the best of the emerging church movement, hence their names as Presby-mergents, Catho-mergents, Metho-mergents – - Hyphenateds!

Phil Snider, an ordained minister in the Disciples of Christ, has edited this helpful collection that includes leading voices from among leaders in the emerging church scene on a broad range of topics.  Doug Pagitt,  in his Afterword titled “All in the Family”,  writes movingly of his own blended family that includes biological and adoptive children.  Names are important, he says, and this is true for those who are making a new life together as a faith community.  So what, he asks, is this hyphenated thing about?  In part it is “all of us trying to figure out the best way to move forward in our world from the particular pasts from which we are emerging” as a blended family.  And that, he concludes, “is a beautiful thing whether we use the punctuation or not.”

Permanent link to this article: http://www.resourcingchurches.com/2011/12/the-hyphenateds/

Oct
29
2011

Honoring Excellence in Ministry

It is not too late to honor those who demonstrate excellence in ministry in our churches.  The deadline for nominations has been extended through November 4, 2011.

Nominate an individual from your church by downloading and completing the Nomination Form.  Then download and complete a Banquet Guests List  in order to make your reservations to join your sisters and brothers in Christ at the banquet on Friday, November 11 as we honor our nominees together.  Mail both forms along with your check to The Resource Center by November 4. Please note: One honoree from your church is considered a guest of the Resource Center to the banquet.  All other banquet tickets are $50.

Visit our events page to learn more about the banquet or contact us for further information.

Permanent link to this article: http://www.resourcingchurches.com/2011/10/honoring-excellence-in-ministry/

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